Neglected
Garden Of Eden
Part
1. Natural
Convertible Infertility of Women
The state of convertible infertility of women that should be recognized as the norm because the current pointless state of permanent fertility causes very many health problems in women and deterimines women's malignance.
Further, all things considered natural convertible infertility of women ought to be quite necessary for survival in the biological homeland of humanity.
However, that physiological state female reproductive system still stays hypothetic, although we can find some noteworthy evidences of its existence in the past.
So, proper ascetism of theBuddhist beauties ought to imply their convertible natural infertility. Otherwise, they would have multiple children, but ascetism at multiples had better be called poverty.
Some common Old Indian beliefs
confirm this assumption. So, Ancient Indian male ascetics were attributed
to with capability of retention their semen by means of their yoga power. Also
even
living mixed ascetics were believed to be celibate. In this way common
Indians tried to explain little fruitfulness of ascetic families.
Finally,
the well-know Indian belief in
transmigrations of souls was apparently based on observations of exactly
adequate replacement of dead people with
newborns in ascetic communities. Furthermore, the worldwide folklore motif of immaculate
conception appeared apparently in conditions when people did not see
connection between sexual life and childbirths, and therefore they could assume
that a female could conceive without a man's assistance.
There are also some remarkable indications of convertible infertility of the Amazons.
So, mythological Amazons were believed to be celibate and even to be a nation of females only. Most
probably, they did not become pregnant continually unlike usual women of
that prehistoric time. And the neighbor peoples were unable to imagine any
explanation of this phenomenon except that Amazonian women did not sleep with men
continually and only mated with these for preservation of their race.
Furthermore, Greek warrior goddesses Athena and Artemis were thought to be
virgin for the same reason, most probably.
Ancient Greeks even
believed Athena to be born fully armed from
Zeus' head instead of maternal womb. I suppose this belief stemmed from
observation that women warriors didn't become pregnant and hence
themselves could not be born by their mothers. According to the myths Artemis together with her brother Apollo
punished mortal women Niobe who was mother of six sons and six daughters and
who boasted of her fruitfulness, saying that Leto had only two children.
Apollo and Artemis — Leto's children, angry at this insult to their
mother, killed all Niobe's children.
The probable natural infertility of
the past women apparently results from the plants
containing female sex hormones. These substances are called phytoestrogens
or plant
estrogens and are known to be nature's
contraceptives. It's a kind of defense of plants against animals, like poisons,
thorns and so on. But it is very subtle defense. In particular, the level of
phytoestrogens in plants has been shown to be subject to yearly rainfall that is
very important for the growth of plants.
According to the Nature's
Hormone Factory article by Jonathan Tolman (page 4)
In this way, plants regulate population of animals living on them and allow
bigger birthrate in years of good rainfalls.
In regard to this fact
it is very interesting that in mythology childbirth of great people is frequently linked with rain and water in general.
In particular, Leda queen of Sparta conceived beautiful Helen from Zeus changed into a swan, aquatic bird. The famous hero Perseus
was conceives by Argive princess Danaë
from
a shower of golden rain, into which Zeus had converted.
The same natural basis is seen also in the myth of finding of infant Moses in the bulrush basket daubed with bitumen among the reeds at the Nile river's brink. His aquatic origin was fixed even in his name. He was named Moses. The maiden of pharaon's daughter who had found him, for she said, named him Moses "Because I drew him out of the water." (Exodus 2:1-10).
The myth of Moses has a distinct and earlier analogue in ancient Mesopotamian literature.
So, Sargon, he mighty king, king of Agade boasted his origin in the following words:
In general, this motif is very rife in the world mythology.
Besides, remember the common belief in the storks bearing babies. Probably this belief
originates in ancient observations of numerous conceptions in year when storks
come to an area because of rich water. Also the folklore motif of message of future
baby brought by a frog represented in the tale of Little
Briar-Rose by brothers Grimm should be added here.
So, we can rate those mythological facts as another kind of indication of the natural female infertility resulting from use of phytoestrogens in the past. Those facts also show how the natural
infertility ought to convert into fertility. But now women are put into he state of permanent fertility that makes them so demanding and harmful as a result. In other words, phytoestrogens are
just
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